Bride-to-be price payment is just a sex problem with implications on sex relations in various contexts that are socio-cultural.

Bride-to-be price payment is just a sex problem with implications on sex relations in various contexts that are socio-cultural.

Dan K Kaye

1 Makerere University health class, Department of Obstetrics and Gynaecology

It impacts Sexual and Reproductive Health and Rights. In a study that is qualitative the perceptions of domestic physical physical violence in Wakiso region, re re payment of bride cost emerged as one of the key facets connected with domestic physical violence. The research explored experiences, motivations, definitions, consequences and reproductive wellness implications of bride cost re re payment in Wakiso region Uganda.

10 single-sex focus team talks and 14 in-depth interviews had been carried out in Wakiso and Nangabo sub-counties, Wakiso district from July 2003 through March 2004. Data ended up being analyzed by thematic content analysis, assisted by Simple Text pc pc pc software for information retrieval.

Participants recognized bride cost as showing that a female had been ‘bought’ in to the guy’s home, which paid off her household decision-making functions. It restricted ladies’ self-reliance and perpetuated unequal gender energy relations, specially regarding health-seeking behavior.


Bride-to-be price re re payment is really a contextual component that the city in Wakiso District, Uganda, regarded as related to domestic physical violence, with serious intimate and reproductive wellness implications.


Historically, present change happens to be a essential important component of wedding rites and ceremonies in African tradition. It involves change of materials or funds from the person’s to the woman’s home, but techniques vary between communities. Generally in most, it’s males people whom be involved in conversations that figure out what, just how much and exactly how this kind of payment is created. Domestic physical violence is typical in Uganda, a study that is hospital-based expectant mothers 3 showed a prevalence of 57%, but only some research reports have explored the context by which domestic physical violence happens in Uganda. 1 , 2 facets that influence a tradition of physical physical violence had been categorized by Barzellato 4 into originating, promoting and assisting factors. Consequently, physical violence hails from break down of social integration mechanisms, accompanied by weakening of this family members’ role in socializing individuals and lastly promoted by lack of mechanisms for calm quality of conflict 4 .

Heise 5 proposed a framework for analyzing determinants of domestic physical violence whilst the interplay of individual, situational and socio-cultural facets. Out of this model 5 , physical physical physical violence results from conversation of facets at various amounts of the social environment, including biological/personal factors, relationship facets and formal/informal organizations when the relationship happens. Bride-to-be price re payment are one of several factors that use in this model that is ecological.

Bride-to-be price re re payment has implications on sex relations, values, objectives and functions. In her own ethnographic studies in Kiisi District in Kenya, Silberschmidt 6 conceptualized violence as a challenge of change from old-fashioned to society that is modern. She discovered that guys did actually have forfeit identification and their place had been weakened by changed gender relations after modernization, ensuing into sex antagonism regarding observed functions.

In a qualitative research carried down by us on perceptions and experiences of domestic physical physical violence in Wakiso region, re re re payment of bride cost emerged among the facets related to domestic physical violence. Bride-to-be price payment has implications on sex relations in various socio-cultural contexts and effects Sexual and Reproductive Health and Rights. The aim of this research would be to explore perceptions of bride cost re re payment and implications on reproductive wellness in Wakiso region, Uganda. Ethical clearance to transport out of the research ended up being acquired from Makerere University Ethics and analysis Committee, Karolinska Institute Ethics Committee, neighborhood authorities in Wakiso region and Uganda nationwide Council of Science and tech. Both community and individual participants’ informed consent had been acquired.

Wakiso region in central Uganda surrounds the main town city, Kampala. This has areas with markedly different development that is socioeconomic ranging from peri-urban suburbs to typically rural areas. Nangabo and Nabweru sub-counties had been the setting asiandate for this study. The populace is heterogeneous, 2 the majority is Baganda, A bantu-speaking group, though many inhabitants comprehend or talk Luganda, a Bantu language dialect. The littlest administrative product in the region, the neighborhood Council 1, has nine jobs of what type is reserved for females to manage household and sex problems.

Ten single-sex focus team talks (FGDs) carried out as follows: 3 and 2 with gents and ladies aged 16–30 and above three decades correspondingly in 4 purposivelyselected parishes (peri-urban and rural). Participants had been identified by the very first writer assisted by civic leaders from various villages per parish. Purposive maximum variation) sampling provided diversity regarding many years, marital status and socio-economic history of participants, and afterwards diverse views and viewpoints. The author that is first many discussions, while research assistants (both mid-wives) acted as note-takers. In 4 FGDs, (2 with women and men separately) the roles that are above reversed. From suggestions and views that emerged through the FGDs, in-depth interviews had been carried out with 12 purposively-selected individuals who represent ‘gate keepers’ (people identified by the communities as key types of information). These included civic leaders, females council that is local, spiritual leaders, heads of Nongovernment businesses and wellness workers. FGDs had been carried out in Luganda while in-depth interviews had been carried out either in English or Luganda. All interviews and FGDs had been tape recorded. The knowledge had been transcribed before interpretation into English. Field records had been useful to ascribe quotations. Analysis had been by thematic analysis that is content phenomenological and hermeneutical views. Systematic contrast of growing codes and groups across texts as described by Corbin 7 and Creswell 8 had been done, utilising the Simple Text (EZ) pc pc computer software for information retrieval.

Though there have been no differences that are marked views expressed by individuals from rural in comparison to periurban areas, perceptions and interpretations varied somehow with intercourse and age-group. Probed about motivations for bride cost re payment, respondents identified this as importance of social safety and increased status among peers and community users. The money or product presents exchanged additionally the value mounted on them because of the community had been symbolic of just exactly exactly what your ex may be worth. Present trade increases prestige of this few and their particular families, as exemplified by the quotation that is following one FGD:

‘—men who are able to offer gift suggestions or bride cost could be more determined to marry or be marriageable (and) are far more seriously interested in wedding’ ( Young woman that is married

For females, having been covered enhances their status that is social where they prefer the connection. For many guys in addition to most of ladies across all many years, bride cost re payment ended up being seen as a sign that people whom spend it are more inclined to maintain the relationship that is marital. Rich males and people who could manage a high bride cost had been regarded as more qualified as marital lovers, as one respondent place it:

Many women like to opt for older partners whom offer material advantages. But, many go after young or primary boyfriends with who they maintain an even more serious relationship with intention of later on wedding, it(bride price payment)’ (FGD, old woman if they can afford)

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